“What God Values”
February 12, 2017
“The Gentiles strive for all these
things,” Jesus says.
The Gentiles—that would be us:
those of little
those who find
it hard to trust God,
those who seem
to know the price of everything and the value of nothing.
The Gentiles—that would be us:
striving for “all
these things”—food, drink, clothing, and so much more,
tomorrow when we already have enough trouble today.
No one comes to Iowa City to be a
slacker. Maybe you came here to study hard, to learn to think or to play an
instrument or to act or to write better than when you first arrived. Maybe you
stay here because you find this a place that calls out the best in you and
because of that you feel there are many things worth worrying about: a project
at work, a patient’s diagnosis, a student’s progress, the needs of a client or
You came here—and you stay here—because
this is a place to strive.
And most of the time all of us are far
too busy to look at the birds of the air or consider the lilies of the field.
Even so, Jesus invites us Gentiles, we
who strive and worry, to pause for a while—if only for a few minutes this
morning—so that we might put our work and our lives and our striving into a
larger context and rest in God’s love and care for us.
Your worries are many, aren’t they?
Someone told me recently that intelligent people have more anxiety. And, as the
President might say, you are a smart group of people. Very smart. The smartest. So your worries are many, aren’t they?
But if we rest from those worries for a
short time then we can hear—as if for the first time, or maybe actually for the first time—that
wonderful question Jesus asks those who would follow him, even us: “Are you not
of more value that the birds of the air?”
This is where listening to Jesus today
gets both difficult and important.
It’s easy to hear this simply as a
little self-esteem pep talk—not that most of us couldn’t use a little more
self-esteem. But if that is all that we are able to hear in these words we will
miss something more.
speaking not so much about our own self-esteem
as he is about God’s love for us. Looking with us at the birds and the flowers,
Jesus invites us to consider the value God places on each and all of us.
You might remember that wonderful story about St. Lawrence,
an early deacon who was brought before a Roman official in the third century.
The official was convinced that the Christians were in possession of a number
of gold objects and demanded that Lawrence bring out the treasures of the
church. For several days he quietly went about gathering up the children and
the elderly, the frail and the infirm. Bringing them before the official,
Lawrence told him, “These are the
treasures of the church. But you can have the gold.”
God’s treasure: broken, hurting, sinful—and infinitely loved by the God
who creates and renews— of more value than the bird or the flowers. This
does not disparage the rest of creation or minimize the importance of our
stewardship of the earth. But these words of Jesus encourage us in our daily
living. For there are times when fear and failure will press in. There are
times when self-doubt will seem the soundest approach to take.
At such times Jesus lovingly asks: “Are
you not of more value?”
That question carries with it the
judgment of God in the most welcome sense of that phrase.
You are of great value. These are the
words to remember when it is three in the morning and the worry that plagues
you does not cease. These are the words to remember when your music does not
sound as you imagine it should, when the needed inspiration does not come, when
the project falls apart, when the relationship crumbles. These are the words
that invite us to rest even as we give all that we have and all that we are to
our families and our friends, to our community and our work.
These are words to carry with us in
these days so filled, as all days are filled, with possibility and danger.
God’s judgment has come and this is it:
you are of great value.
With that judgment on our minds and in
our hearts we can hear again the words of Jesus: “Do not worry… do not strive.”
It’s difficult if not impossible to stop
worrying simply because someone—even Jesus—tells us not to worry.
Of course we worry. Worry comes unbidden
as does the restoring breath.
Life is fragile. We know that. We sing it in
our hymns, telling God and telling ourselves: “Time, like an ever-flowing
stream, soon bears us all away.” Accidents happen. Illness runs its course,
bodies fail. Markets collapse. Empires fail. And for all of our progress, all
of our focus on security, all of our planning, the fragility of life continues
to be a part of our daily reality.
An awareness of
this fragility can lead to the
outlook that having is the same as being. An awareness of this fragility
can lead to worry if we let it.
Or we can let an
awareness of our fragility lead to a deepening sense of grace—a sense of God’s
care for all of creation, and, yes, even for us in our prosperity and in our
adversity. Even in our worry and our striving, God speaks to us through the
prophet: “I have inscribed you on the palms of my hand.”
gospel, Jesus calls those who follow him to a non-anxious way. And of course,
we know all the reasons why this is such unrealistic advice.
world and our various individual troubles can constrict us and keep us from
experiencing life as it truly is in the freedom and security of God’s love.
We worry and
To just such
people Jesus says, “I tell you, do not worry about your life, what you will eat
or what you will drink, or about your body, what you will wear. Is not life
more than food, and the body more than clothing?”
to what Jesus says. The call to trust in God’s good care does not exempt us
from working or keep us from having property. He speaks to people who sow and
reap and store, people who toil and spin—that is to people like you and me.
When Jesus urges
us to consider the birds of the air and the lilies of the field, he is asking
us to do just that—consider. We are not called to become flowers or animals,
but to take into account God’s
providential care for all creation as we face all that worries and perplexes us
as we live our very human lives.
Again, we don’t
need to take the words of Jesus in a legalistic or literal manner. But we can
hear in them a call to see that life does not consist of sowing, reaping,
toiling, and storing alone. To an extent that most people in the world cannot
imagine, we do not need to worry about what we will eat, what we will drink, or
what we will wear. All these things have been given to us. And so, as Alexander
Solzhenitsyn suggested, “The meaning of earthly existence lies, not as we have
grown used to thinking, in prospering, but in the development of the soul.” We
are challenged to go beyond our worries toward a life that matters.
Worry has its place, but its benefits
are limited. It doesn’t increase our height or our length of days. It doesn’t
write the paper or finish the project. But if we can’t eliminate our anxiety,
perhaps we can at least be aware of it.
In our worry, in our striving, Jesus
invites us as the much valued creatures of the Creator to recognize the care
that we receive, the abundance in which we live, the wealth that is ours.
It is good to plan, to succeed, to do
well. We know that the life of faith looks toward the future. Good stewardship
of all that God has given requires that we plan. And certainly we cannot be
generous unless we first earn.
So Jesus does invite us to strive—to get
up and get going—but to strive for what he called the “realm of God.” God’s
realm is the image of that place, that time, of peace, of justice, of right
relationships, of love, of beauty.
God’s realm is not here—but we move
toward it in this place in these days.
God’s realm is not here—and yet from
time to time we recognize that it is here among us. And when we strive to think
more clearly, when we strive to create beauty, when we strive to extend welcome
and compassion to others, or to love deeply—we are striving for the realm of
We look to the future that God is
opening up. We are invited to set aside the arrogant thinking that sees life as
in our hands alone—to recognize that it is in God that we live and move and
have our being.
Jesus tells us
today’s trouble is enough for this day. Deal with what you can and face
tomorrow when it arrives. It’s not that Jesus was a positive thinker or naïve
about what could happen. Jesus wasn’t one to minimize the trouble in any situation.
He knew what was in the human heart. He knew the real possibilities of evil and
But he also had
a deep and abiding sense of the loving care of God—and commended that trust to
So while we
often ask: “What will I do when . .
.or “What will I do if . . .?” While
we often ask, “What will I do next?”
We might be better off to ask: “What can
I do now?” remembering the Jewish
proverb: “If you can do nothing, you need do nothing.” We are called to act
when we are able—indeed, to do all that we possibly can—and we are invited to
abide in God’s care at those times when nothing can be done. As is has been
suggested, we should act as though it all depends on us and we should pray as
though it all depends on God.
“Tomorrow will bring worries of its own.
Today’s trouble is enough for today.” We worry and fret. Jesus focuses our
attention on what we can do in the present moment—and on what God is able to do
when we can do nothing.
In the greatest
adversity, when God seems silent or absent, God is still at work in the world
and in our lives. In a world that moves toward death and despair, resurrection
turns us in the direction of life and hope. This faith in the God revealed
through Jesus Christ, who leads us to hope and to act for the good in all the
adversity of life.
In the days
the birds of the air and the lilies of the field.
We work. We strive.
We succeed. We fail. We strive.
Slowly the realm of God becomes more
visible among us.
Slowly we see the wealth that surrounds
us, the grace that sustain us.
Through it all remember: you are of
You are of great value.